So in the end we resolved the DB question.
I have to state at the start that this was not me stirring things up, far from it. This started when CU wrote to chaplaincy requesting we sign the Doctrinal Basis. They have never done this before so this issue has never come up before.
We could have ignored the letter since it is primarily concerned as to whether chaplaincy would be included in the Churches bun fight, which is an annual event, in which CU advertise local Churches. Chaplaincy has never taken part in this because we aren't a church. Also when it happens we are always busy in the main bun fight in which all the societies have a stand and chaplaincy has a stand there. This might seem a more logical place for us to be.
However the Catholic chaplain thought it would be great to be in the church's thingy as well.
The problem of course is that there are several clauses of the Doctrinal Basis which Catholics do not agree with. Such as:
“The one holy universal church is the Body of Christ, to which all true believers belong.”
Once upon a time Roman Catholics believed there was only one Church and that all believers belonged to it. Now they still believe there is only one Church but that there are numerous believers who do not belong to it, namely Orthodox Christians and Protestants. So clearly they can't sign this one.
The Chaplaincy at the University of Southampton is sponsored by 5 denominational churches. These are, in no particular order:
The Baptist Union
The Church of England
The Methodist Church
The Roman Catholic Church and
The United Reformed Church.
Two of these Churches (The Church of England and the Roman Catholic Church) provide a full time chaplain. The other three provide one part time chaplain and share the cost between them.
This of course could mean that it can be quite difficult to work out exactly what chaplaincy stands for and there is the particular emphasis that particular chaplains have, like individual church ministers. However just because there are differences within the chaplaincy does not mean that chaplaincy doesn't believe anything. Often chaplaincies have been seen by some CUs as not really believing anything and being slightly sub Christian. We wanted to counter that.
In the end we decided to write a letter to CU because we wanted to actually state what chaplaincy stood for.
So we said that the chaplaincy doctrinal basis is the Nicene Creed. That this is the doctrinal standard for all orthodox Christians. This does not preclude individual chaplains holding views in addition to this. So the Catholic chaplain will have to agree with Catholic doctrine while the Anglican Chaplain will have to affirm his or her belief in the faith revealed in the Holy Scriptures and set forth in the creeds and the historic formularies of the Church of England (Basically the 39 Articles - which I accept), and at ordination the Anglican Chaplain would have affirmed that Holy Scripture contains all things necessary for salvation.
So we said that the current Anglican Chaplain was in agreement with the Doctrinal Basis (given that infallible doesn't appear to mean literally true but rather spiritually trustworthy).
I think that sort of explains where we are at as a chaplaincy. It's not that we don't believe anything but rather that agree on the basics and then allow for some freedom to believe things in adition to that and allow denominational emphasis.
We then proposed to CU that while we wouldn't be going to the bun-fight to ask that they advertise chaplaincy to freshers and if they were not happy advertising catholic services could they at least advertise those offered by the chaplain who was in sympathy with the DB.
I think that just about covers it. What do you think?